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BIODIESEL VERSUS POWER BULL FIGHT POVERTY

briefly introducing the subject, we can say that the first historical reference to a run dating back to 1080, as part of the wedding celebrations of Prince Sancho de Estrada, in Ávila. As there is a psychological connection between the run and the celebrations for the symbolism between bull and matador, or between male and female, with branches in folklore and popular festivals, and the relationship between the public and the bullfighter. During the Middle Ages
the bullfight takes place gradually and is monopolized by the nobility who, influenced by the gallantry and bad example of the kings, as in Spain today, is disputing the public notoriety, the attention of the ladies and respect for others, showcasing their "value" and gallantry, stalking and spearing bull, regarded as enemies totem great defensive power.
Queen Isabella rejected the bullfights, but not banned, while the Emperor Charles V was distinguished by his supporters and killed a bull with a lance in Valladolid to celebrate the birth of his son Philip II, in whose reign sentences were passed the first church. Today
most of our towns and cities continue to give great importance to this event and we could even say that is one of the most relevant and important events of the festival of the people.
The continuous efforts of the institutions in support of bullfighting and fiestas cruel, in which torture animals of various species in democratic Spain, they face the growing rejection of a more critical youth seeking a more sincere and harmoniously with animals and nature, and a public more skeptical and willing to question not only the quality and origin of food, but also the most egregious diversions. Which would allow to permanent indentation and greater national economic progress social and cultural development realizing the dream of eradicating violent behavior, unsupportive and cruel, like the bullfights, prohibited more than two centuries ago by our illustrious ancestors as a social disease that manifests itself in many ways, destroying our sensitivity and ethical and aesthetic sense of those accepted as normal that the mutilated parts of a peaceful herbivore serve as a reward for his executioners, and even encouraging sexism and gender violence, because if it is accepted that a living being can be tortured for profit and fun, also the human condition can be given the same consideration as we consider that animals are possess inherent rights and not subject to human interest.
We have to learn how modern society that we feel, to also grant animals the rights they deserve, since they, like us, have the ability to feel, to grow and develop.
The historical significance of civil rights, freedom of expression and extension of the natural rights of human beings and animals, for the first time on purely humanitarian, grew out of a deep reassessment of ethical values \u200b\u200band human priorities allowed to challenge any form of animal exploitation and domestication of animals; is a model for social subjection, like hunting, which has historically represented an assertion of power and virility, and vivisection, in addition to a scientific atrocity, mortgage our health, making us hostage to the commercial criteria of the pharmaceutical industry that health can not conceive without resorting to medicines required.
The higher rejection of society to war and cruel spectacles in which animals are tortured and killed for profit and fun, should produce a less tolerant of violence suffered by animals and degrades the entire society, but although some cruel festivities, including the launch of a goat from the church bell manganese, and not allow others, such as the "Toro de la Vega, who is chasing a bull in the field to death with a spear to dispute his testicles as trophies, are justified in bullfights continue to have sufficient institutional support, represented by bull interests, can not educate the society to value equally to all victims of violence, preventing the adoption and implementation of a real state animal protection law, according to a company advanced democracy that respects the interests of the most vulnerable.
If we can establish that we are what we eat and reject the violence associated with the consumption of meat, we should also let others live. If our food is our medicine, can also enable us to redefine the meaning of what we call fun and get to feed the spirit, or soul, learning to appreciate foods derived without violence or cruelty. If we really are compassionate beings, each of us must be part of the solution and demanding the abolition of bullfights that makes a party of pain, focusing our efforts on undermining the political and economic foundations that make it possible to endure an anachronism of our bloody past has no place in a society that defines itself as a modern, democratic and social.
"According to a survey recently, 68% of English are not interested in bullfighting, with the girls and women have the least support them. The Catalan and Galician, with 81 and 79%, respectively, are those who are less interested. Other data show that 82% of English have never been to a bullfight, while 87% condemn the suffering animal on public entertainment. "
Finally, we will address this issue by stating that from an economic point of view the celebration of bullfighting are very positive, but whenever we refer to a small number of benefit agents. Examples might include
The Asprona run on eleven days past the Plaza de Toros de Albacete who has had a profit of 122,776 euros, 17,500 more than the last edition of this festival. The revenue total was 323,842 euros in revenue, while expenses totaled 201,065 euros.Según Asprona sources in the revenue generated by the ticket sales accounted for 62% of the total (201,609 euros) to which must be added those for broadcasting rights, providing TVE 111. 547 euros. The donations were collected away from 6,160 euros and 4,525 service lease.

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Luis Gilberto, 64, remembers her as a Good afternoon, sitting in the seat of your living room, looked with great sadness to his two sons came home from work with faces full of concern, for among all could not or mid-month. Tired Luis
the hardships to which his family was subjected to in their homeland by the serious economic situation in which lives in Ecuador, a situation that results from a long list of shortcomings such as poor access to factors of production to basic social services, health, sanitation and education, to employment opportunities and off-farm, got up and leaning on the window, peered through his glasses the beautiful noise of street trying to retain in his memory. It was at this point that, taking the pack who had accompanied him in his placid rides, filled with hopes and dreams and immigrated to Spain, the land of opportunity that so many later told his countrymen, "the land of hope was called" in search of a better quality of life for his family.
"But the vast majority of Latin American immigrants who come to our country, the smile and dreams they end up getting off the plane."
In the case of Louis to his arrival in Spain, settled in a beautiful city of Murcia, Lorca called. Was soon to reside there, when twelve of his fellow Ecuadorians who were traveling in a van was hit by a train at a crossing. Unfortunately that fateful uncovered following the precariousness of thousands of Ecuadorians and in turn took a toll on many of them, as was the case Huis who did not want to hire.
But as every immigrant who leaves his life in his country and travels in search of opportunities, Luis could not fail to his family that he hoped that foreign remittance as soon as possible, so despite his advanced age he began to play Temporary work in the field, winning as many 600 euros per month.
And right now many will wonder, leaves his country to seek a better quality of life fleeing the poverty to remain as a poor person from earning less than 600 euros in Spain, and is considered an individual in a precarious situation.
But this statement is correct although we have to clarify and that is what we will discuss in the next lines.
We can say that there is no single definition of the meaning of poverty. Aristotle started the debate when he claimed that there needs to separate "natural" and "unnatural." This assumption followed Doyal and Gough when he said that poverty is the deprivation of the satisfaction of basic human needs.
If we focus on these definitions, we could say that Luis is not a poor person, because their basic needs, such as known biological (food, clothing, shelter) are being covered with charged 600 euros.
The problem with all this and is a very important issue is the valuation that each person gives what they are for human needs.
If we focus on the Maslow pyramid we can see that for him human needs are articulated as follows:

The Maslow's hierarchy of needs is often described as a pyramid consisting of 5 levels: the first four levels can be grouped together as deficiency needs (deficit needs), the top level need to be called ("being needs). "The difference is that while the deficit needs can be met, being needs are a constant impelling force." The basic idea of \u200b\u200bthis hierarchy is that the higher needs occupy our attention only after lower needs are satisfied in the pyramid. The forces of growth lead to an upward movement in the hierarchy, whereas regressive forces push prepotent needs down the hierarchy. In terms of economy was widely used method of ranking, until it was simplified into a single "Happiness."
In this sense we could claim to have though Louis has covered their physiological needs, needs not covered as employment security, moral security since it states that you are treated badly and "is like a dictatorship." Neither family safety because his wife and children do not have just to survive in Ecuador.
And following so we could say that the following needs for the last three levels also have a lack of these needs, rather broad. We could therefore say that from the point of view of Maslow, Luis is poor.

The definition of poverty is very subjective, as the needs, including basic are related from the point of view of the individual to analyze them. Since we could find people who would be capable of putting his life for freedom. This is an area in which the Maslow pyramid could be criticized since as we have said there may be individuals who for them is not as important to life, fundamental basic need, such as to escape a dictatorship. Words for this guy would be more important than the first step two.

other hand, we could also address the issue of poverty if we analyze from the standpoint of relative or absolute poverty. To do this we will continue to mention the example given at the beginning of Louis.

Absolute poverty is a poverty level in which certain minimum standard of living, such as nutrition, health and housing can not be achieved.
The people in these circumstances makes less than a dollar per person. The term absolute poverty can be a bit misleading because there is no single standard that defines it: the level of income necessary to achieve this minimum is commonly known as the poverty line , which is defined in several ways by institutions and individuals. In this regard Luis would not put a poor person who earns more than a dollar, if we focus in this definition and also have completed the minimum life.
Absolute poverty can be contrasted with relative poverty, low income or living standards on the rest of society. Luís
If we compare with an individual of Ecuador, we could say that there is relatively poor. Because it has a higher purchasing power than the individual who lives in Ecuador. But when compared with a English guy who is an officer, earns 2500 euros a month, do not abuse it, has a very broad freedoms etc., If we could say that Luis is a relatively poor individual. Finally
and saying to the Survey of Living Conditions could say that Louis is a poor citizen since winning 600 euros and is below average.
conclusion and more from an economic point of view I would like sociological position expressed that human poverty has degraded human lives for centuries, but one of the most remarkable achievements of the twentieth century is the dramatic reduction, income poverty has decreased more rapidly in the last 50 years than in the past 50 decades.
late twentieth century the number of people in hardship in other aspects of life ranging between one billion and two billion, compared with 2 to 3 billion that were made a decade. In the 50's and 60 Asia stagnated while Latin America, Eastern Europe and rich countries, and less time , improved sub-Saharan Africa. Since the mid-70's evolution is largely invierte.Ha changed radically in the last fifteen years. The processes of democratization, decentralization economic reforms and free market have laid the groundwork for a new instance of poverty reduction, giving a wider role for local governments, the private sector and NGOs, individually and / or partners.
Some of the most interesting improvement of the living conditions of the poor in the region involving various forms of partnership between different sectors (public, private, or nonprofit). These experiences have had tangible successes.
These advances are not only quantitative but also qualitative, in particular related to trust building, institutional strengthening (all actors), and more generally linked to the accumulation of social capital. Partnerships show that the combination can be greater than the sum of its parts.

must find ways to coexist in a homogeneous environment, where every nation will benefit from the other, without abuse, obstruction of trade, release or no tax in favor of certain interests. Governments emerging after the birth of globalization have to think critically in technology, scientific progress, financial instruments, and apply it efficiently and consistently to the development of agriculture, education the nutrition, health.
The only way to eradicate poverty and enhance human development is looking for equity securities national equity in competitiveness, equity, international rights and estates trade, as well as respect existing populations based on a humanistic framework. We shall explain to our colleagues, to society that the criticality and completeness with which they look at the clear objectives, the ability to discern the problem, is the key to a smooth development against pobreza.Nuestro is explanatory and easy understand, in the same focus the minimum standards to follow for that goal. a strategy to combat poverty based on adoption of measures in two areas: opportunity and security.